In shepherding souls Elder Gary E. Stevenson of the Quorum of the Twelve Apostles said in October 2018 conference: “Isn’t it remarkable how such small efforts can have eternal consequences? This truth is at the heart of the Church’s ministering efforts. Heavenly Father can take our simple, daily efforts and turn them into something miraculous. It has been only six months since President Russell M. Nelson announced that “the Lord has made important adjustments in the way we care for each other,”1 explaining, “We will implement a newer, holier approach to caring for and ministering to others. We will refer to these efforts simply as ‘ministering.’”2
President Nelson also explained: “A hallmark of the Lord’s true and living Church will always be an organized, directed effort to minister to individual children of God and their families. Because it is His Church, we as His servants will minister to the one, just as He did. We will minister in His name, with His power and authority, and with His loving-kindness.”3
…. In a recent discussion, President Henry B. Eyring commended the Saints in adjusting to these notable changes but also expressed his sincere hope that members recognize that ministering is more than “just being nice.” That is not to say that being nice is inconsequential, but those who understand the true spirit of ministering realize that it goes far beyond merely being nice. Done in the Lord’s way, ministering can have a far-reaching influence for good that ripples throughout all eternity….
“The Savior showed by example what it means to minister as He served out of love. … He … taught, prayed for, comforted, and blessed those around Him, inviting all to follow Him. … As Church members minister [in a higher and holier way], they prayerfully seek to serve as He would—to … ‘watch over the church always, and be with and strengthen them,’ ‘visit the house of each member,’ and help each become a true disciple of Jesus Christ.”5 (below)
We understand that a true shepherd loves his sheep, knows each one by name, and “has personal interest in” them.(6 below)
….The Lord Jesus Christ Himself said, “I am the good shepherd, and know my sheep, … and I lay down my life for the sheep.”7
….As children of a loving Heavenly Father and as sheep in His flock, we enjoy the blessing of being individually ministered to by Jesus Christ. Simultaneously, we have a responsibility to provide ministering assistance to others around us as shepherds ourselves. We heed the words of the Lord to “serve me and go forth in my name, and … gather together my sheep.”10
….My shepherd friend shared another important element in the watchcare of sheep on the range. He described that lost sheep were particularly vulnerable to the dangers of predators. In fact, up to 15 percent of his and his team’s total time was devoted to finding lost sheep. The sooner they found lost sheep, before the sheep drifted too far from the flock, the less likely the sheep were to be harmed. Recovering lost sheep required much patience and discipline.
…. As we summarize the lesson taught in the parable, we find this valuable counsel:
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We are to identify the lost sheep.
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We search after them until they are found.
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When they are found, we may have to lay them on our shoulders to bring them home.
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We surround them with friends upon their return.
Brothers and sisters, our greatest challenges and our greatest rewards may come as we minister to lost sheep. The members of the Church in the Book of Mormon “watch[ed] over their people, and did nourish them with things pertaining to righteousness.”16 We can follow their examples and remember that ministering is to be “led by the Spirit, … flexible, and … customized to the needs of each member.” It is also critical that we “seek to help individuals and families prepare for their next ordinance, keep [their] covenants … , and become self-reliant.”
References continued:
5. The connection between the power of the priesthood and personal righteousness is developed more fully in Russell M. Nelson, “The Price of Priesthood Power,” 66–69; see also Doctrine and Covenants 121:34–37, 41–44.
April 2016
Doctrine and Covenants
34 Behold, there are many called, but few are chosen. And why are they not chosen?
35 Because their hearts are set so much upon the things of this world, and aspire to the honors of men, that they do not learn this one lesson—
36 That the rights of the priesthood are inseparably connected with the powers of heaven, and that the powers of heaven cannot be controlled nor handled only upon the principles of righteousness.
37 That they may be conferred upon us, it is true; but when we undertake to cover our sins, or to gratify our pride, our vain ambition, or to exercise control or dominion or compulsion upon the souls of the children of men, in any degree of unrighteousness, behold, the heavens withdraw themselves; the Spirit of the Lord is grieved; and when it is withdrawn, Amen to the priesthood or the authority of that man.
41 No power or influence can or ought to be maintained by virtue of the priesthood, only by persuasion, by long-suffering, by gentleness and meekness, and by love unfeigned;
42 By kindness, and pure knowledge, which shall greatly enlarge the soul without hypocrisy, and without guile—
43 Reproving betimes with sharpness, when moved upon by the Holy Ghost; and then showing forth afterwards an increase of lovetoward him whom thou hast reproved, lest he esteem thee to be his enemy;
44 That he may know that thy faithfulness is stronger than the cords of death.
6. The essential role of an organized, directed effort to minister to individuals and families is evident wherever and whenever the Church of Jesus Christ has been established. See, for example, Luke 10:1–20; Acts 6:1–6; Ephesians 4:11–14; Mosiah 18:9, 18–19, 27–29; Doctrine and Covenants 20:42, 51, 57.

